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Criminal Behavior:

Citing four different studies, Zuckerman states: "Murder rates are actually lower in more secular nations and higher in more religious nations where belief in God is widespread." He also states: "Of the top 50 safest cities in the world, nearly all are in relatively non-religious countries."

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Marriage and Family:

Zuckerman cites a 1999 Barna study that finds that atheists and agnostics actually have lower divorce rates than religious Americans.

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Altruism: Secular nations such as those in Scandinavia donate the most money and supportive aid, per capita, to poorer nations. Zuckerman also reports that two studies show that, during the Holocaust, "the more secular people were, the more likely they were to rescue and help persecuted Jews."

Outlooks and Values: Zuckerman, citing numerous studies, shows that atheists and agnostics, when compared to religious people, are actually less likely to be nationalistic, racist, anti-Semitic, dogmatic, ethnocentric, and authoritarian. Secularism also correlates to higher education levels. Atheists and other secular people are also much more likely to support women's rights and gender equality, as well as gay and lesbian rights. Religious individuals are more likely to support government use of torture.

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few hundred years ago rates of homicide were astronomical in Christian Europe and the American colonies (Beeghley; R. Lane). In all secular developed democracies a centuries long-term trend has seen homicide rates drop to historical lows (Figure 2). The especially low rates in the more Catholic European states are statistical noise due to yearly fluctuations incidental to this sample, and are not consistently present in other similar tabulations (Barcley and Tavares). Despite a significant decline from a recent peak in the 1980s (Rosenfeld), the U.S. is the only prosperous democracy that retains high homicide rates, making it a strong outlier in this regard (Beeghley; Doyle, 2000). Similarly, theistic Portugal also has rates of homicides well above the secular developed democracy norm...
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Although the late twentieth century STD epidemic has been curtailed in all prosperous democracies (Aral and Holmes; Panchaud et al.), rates of adolescent gonorrhea infection remain six to three hundred times higher in the U.S. than in less theistic, pro-evolution secular developed democracies (Figure 6). At all ages levels are higher in the U.S., albeit by less dramatic amounts. The U.S. also suffers from uniquely high adolescent and adult syphilis infection rates, which are starting to rise again as the microbe’s resistance increases (Figure 7). The two main curable STDs have been nearly eliminated in strongly secular Scandinavia. Increasing adolescent abortion rates show positive correlation with increasing belief and worship of a creator, and negative correlation with increasing non-theism and acceptance of evolution; again rates are uniquely high in the U.S. (Figure 8). Claims that secular cultures aggravate abortion rates (John Paul II) are therefore contradicted by the quantitative data....

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In general, higher rates of belief in and worship of a creator correlate with higher rates of homicide, juvenile and early adult mortality, STD infection rates, teen pregnancy, and abortion in the prosperous democracies (Figures 1-9). The most theistic prosperous democracy, the U.S., is exceptional, but not in the manner Franklin predicted. The United States is almost always the most dysfunctional of the developed democracies, sometimes spectacularly so, and almost always scores poorly. The view of the U.S. as a “shining city on the hill” to the rest of the world is falsified when it comes to basic measures of societal health. Youth suicide is an exception to the general trend because there is not a significant relationship between it and religious or secular factors. No democracy is known to have combined strong religiosity and popular denial of evolution with high rates of societal health...

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...The least theistic secular developed democracies such as Japan, France, and Scandinavia have been most successful in these regards. The non-religious, pro-evolution democracies contradict the dictum that a society cannot enjoy good conditions unless most citizens ardently believe in a moral creator. The widely held fear that a Godless citizenry must experience societal disaster is therefore refuted. Contradicting these conclusions requires demonstrating a positive link between theism and societal conditions in the first world with a similarly large body of data - a doubtful possibility in view of the observable trends.

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