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THE UNFULFILLED PROMISE
Posted by Time for change in September 11
Tue Apr 01st 2008, 09:22 PM
When evil men gain control over the resources of a powerful nation, the consequences for that nation and for the world can be, and often are, horrendous. Evil is a reality in the world that humanity must understand better than we do in order to avoid
“Many people believe that man is evolving; society is evolving; and that we now have control over the arbitrary evil of our environment; or at least we will have it after George Bush and his Neocons have about 25 years to fight the endless War against Terror” – Laura Knight-Jadczyk, from the Editor’s Preface to “Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes” by Andrew M. Lobaczewski


For all of my life, one of my greatest interests has been to understand the nature of human evil. And I have always believed that it is one of the most important subjects that mankind needs to understand. So thank you to fellow DUer Larry Ogg for referring me to Lobaczewski’s book on Political Ponerology (and for your ideas on how to present this information).

Laura Knight-Jadczyk, in her Editor’s Preface to “Political Ponerology”, puts today’s world in perspective:

At the social level, hatred, envy, greed and strife multiply exponentially. Crime increases faster than the population. Combined with wars, insurrections and political purges, multiplied millions across the globe are without adequate food or shelter due to political actions… The totality of human suffering is a dreadful thing…

The woeful status of today’s world, as depicted in that brief but cogent summary, is due to human evil more than it is due to any other factor. Furthermore, humanity’s historical record in dealing with human evil has been abysmal.

So we need to do much better on that score. And that is the main reason for Lobaczewski’s book. For, as Knight-Jadczyk says in her Editor’s Preface, there is a lot that can be done to combat evil, and “the very first thing we can do is learn about it”.


Descriptions and definitions of human evil

Before one can understand how evil functions at the macro-level, that is, how it affects entire societies, it is necessary to understand how it operates in individuals. There are differing opinions on this issue, but most of them have a good deal in common. Knight-Jadczyk quotes from Martha Stout, who has worked extensively with the victims of psychopaths, on this issue.

Imagine – if you can – not having a conscience, none at all, no feelings of guilt or remorse no matter what you do, no limiting sense of concern for the well-being of strangers, friends, or even family members. Imagine no struggles with shame, not a single one in your whole life, no matter what kind of selfish, lazy, harmful, or immoral action you had taken. And pretend that the concept of responsibility is unknown to you, except as a burden others seem to accept without question, like gullible fools.

Knight-Jadczyk expands on that description:

They can imitate feelings, but the only real feelings they seem to have… is a sort of “predatorial hunger” for what they want. All else – all activity – is subsumed to this drive. In short, the psychopath is a predator. If we think about the interactions of predators with their prey in the animal kingdom, we can come to some idea of what is behind the “mask of sanity” of the psychopath.

This leads us to an important question: what does the psychopath really get from their victims? It’s easy to see what they are after when they lie and manipulate for money or material goods or power. But in many instances… we can only say that it seems to be that the psychopath enjoys making others suffer.

Psychiatrist M. Scott Peck, in “People of the Lie”, defined an evil person as someone who is totally unwilling to admit fault or to try to understand him or herself. It’s just too painful. So, in order to avoid having to do that, the evil person spends his or her whole life trying to make other people and himself see himself as he would like to be seen, rather than as he really is. That means pretending, lying, killing, or whatever it takes. Therefore, no fault of an evil person can ever be corrected because that would mean having to admit that it exists. Here is Peck’s somewhat more technical definition:

Truly evil people, on the other hand, actively rather than passively avoid extending themselves. They will take any action in their power to protect their own laziness, to preserve the integrity of their sick self. Rather than nurturing others, they will actually destroy others in this cause. If necessary, they will even kill to escape the pain of their own spiritual growth. As the integrity of their sick self is threatened by the spiritual health of those around them, they will seek by all manner of means to crush and demolish the spiritual health that may exist near them.

I define evil, then, as the exercise of political power – that is, the imposition of one’s will upon others by overt or covert coercion – in order to avoid extending one’s self for the purpose of nurturing spiritual growth. Ordinary laziness is non-love; evil is anti-love.


The many difficulties in recognizing human evil

Various estimates in Lobaczewski’s book put the prevalence of evil individuals at somewhere between 4% and 6% of the population*, with no known differences by culture, nation, or race (but generally thought to be about ten times more prevalent in males than in females.) So, if it only occurs in a small minority of the population, that raises the question as to why whole societies come under the control of these people, thereby sustaining tremendous damage, for long periods of time. Perhaps the most important answer to that question is that relatively normal people often fail to consciously recognize evil in their midst, for several reasons:


The appearance of normality
As indicated by the title of Dr. Peck’s book on evil (People of the Lie), deception is one of the primary characteristics of evil people. It is essential to them if they are to avoid being shunned by the good majority of humanity, and some of them are quite good it. Many of them are even quite good at inspiring trust and confidence. Martha Stout continues her description of psychopaths (noted above) as follows:

Now add to this strange fantasy the ability to conceal from other people that your psychological makeup is radically different from theirs. Since everyone simply assumes that conscience is universal among human beings, hiding the fact that you are conscience-free is nearly effortless…. You are never confronted by others for your cold-bloodedness. The ice water in your veins is so bizarre, so completely outside of their personal experience that they seldom even guess at your condition. Your strange advantage over the majority of people, who are kept in line by their consciences, will most likely remain undiscovered.

Denial
Denial is a very common psychological defense mechanism that people use in order to avoid the psychological pain of having to face something that is very unpleasant to them. It is so common that all humans use it to one degree or another on occasion. But as we grow we learn to face things that were previously too difficult for us to face, and that is part of the process of emotional maturation. Mastering this process gives us the strength to face the world as it really is, rather than as we would like it to be. With regard to the denial of evil, Knight-Jadczyk notes:

Human beings have been accustomed to assume that other human beings are – at the very least – trying to “do right” and “be good” and fair and honest. And so, very often, we do not take the time to use due diligence in order to determine if a person who has entered our life is, in fact, a “good person”.

Denial also takes place at the national level. There are many things that the United States as a nation denies (i.e., things that most Americans deny). For example, we talk about concepts like freedom and democracy without full awareness of the many historical (and current) examples where we have denied these gifts to other people. Probably the most difficult thing for Americans to admit to as a nation is that their President is evil.

Looking for evil in the wrong places – class prejudice
For many, perhaps most people, evil is something you find in prisons or slums. They simply do not think of people who have money and dress nicely as being evil. But successful psychopaths do not end up in prisons or slums. They can be bankers, physicians, professionals of any stripe, politicians, even leaders of nations.

Racism, nationalism, or other isms
When evil is perpetrated on persons of other nationalities or races people often turn a blind eye, especially when it is justified by their leaders. For example, in the United States slavery was justified by the slave owners for many decades, despite the “All men are created equal” proclamation of our Declaration of Independence. More recently, hundreds of thousands of Iraqi civilian deaths have been justified in order to excuse our invasion and occupation of their country. Our leaders and journalists don’t justify it in any direct straight forward manner, but rather they justify it by virtue of their virtually complete silence on the matter. Or they justify it by saying such things as “We didn’t start this war”, as if hundreds of thousands of dead Iraqi civilians were responsible for the 9-11 attacks on our country. Noam Chomsky sums up this phenomenon succinctly in “What we Say Goes – Conversations on U.S. Power in a Changing World”:

When you conquer somebody and suppress them, you have to have a reason. You can’t just say, “I’m a son of a bitch and want to rob them”. You have to say it’s for their good, they deserve it, or they actually benefit from it. That was the attitude of the slave owners. Most of them didn’t say, “Look, I’m enslaving these people because I want easily exploitable cheap labor for my own benefit.”

Yet, when a U.S. President gives the American people an excuse for a war of aggression they buy into those rationalizations way to often.

* Scott Peck estimates a prevalence of evil of less than 20 times this amount – about 2 cases per thousand people. The difference probably has to do with the fact that Peck doesn’t classify “ordinary psychopaths” as being evil, unless they very actively seek to do substantial damage to others. This is more in line with Lobaczewski’s “essential psychopathy”, which he defines as someone whose role in the ponerogenic process is “exceptionally great”.


The effects of evil on individuals and society

For those who believe that evil people are almost always found in prisons or slums, the criminologist Georgette Bennett notes:

The consequences to the average citizen from business crimes are staggering… The combined burglary, mugging and other property losses induced by the country’s street punks come to about $4 billion a year. However, the seemingly upstanding citizens in our corporate board rooms and the humble clerks in our retail stores bilk us out of between $40 and $200 billion a year.…

But the damage goes far beyond monetary losses. Lobaczewski notes:

When (normal) human beings fall into a certain state… the psychopaths, like a virulent pathogen in a body, strike at their weaknesses, and the entire society is plunged into conditions that …. lead to horror and tragedy on a very large scale…

Whether or not or how much damage a psychopath actually does is dependent upon circumstances. Martha Stout explains:

…. If you are born at the right time, with some access to family fortune, and you have a special talent for whipping up other people's hatred and sense of deprivation, you can arrange to kill large numbers of unsuspecting people. With enough money, you can accomplish this from far away, and you can sit back safely and watch in satisfaction.

In such cases evil individuals or cabals may take control of a whole nation, and then the destruction often becomes enormous, in the form of genocides or other mass murders. James Petras explains in “Rulers and Ruled in the U.S. Empire”:

Explanations of genocides that focus on “irrational mass behavior”… overlook the central importance of elite manipulation, anchored in the state, the economy and civil society. In none of the genocides of the 20th and 21st Century were the “masses” in a position to initiate, organize and direct them, though, certainly, sectors of the lower classes carried out the policies.


Psychopaths in position of great power

My belief that George Bush and his administration are evil is not based on any single incident, but rather on a pervasive pattern. This is a man who blew up frogs when he was younger. As Governor of Texas he mocked a woman (Carla Faye Tucker) who pleaded for her life with him, mimicking her desperate pleas in discussions with other people. In the midst of a national disaster, with people dying by the thousands he sat around and partied. And then, when he finally got to New Orleans he ordered firemen to wait around and do nothing rather than save the dying people, just so that he could pose for a photo-op with them. Virtually every act of his presidency has been calculated to increase the wealth and power of his benefactors at the expense of the vast majority of Americans, many of whom have consequently been driven into poverty. He created a war that has resulted in over a million Iraqi civilian deaths and over four thousand deaths of American soldiers – and for no apparent reason other than to increase the wealth and power of his benefactors. He unilaterally decided that he is not subject to the laws of our country. And worst of all, he presides over the indefinite incarceration without charges or trial, and the torture of our prisoners of war – for no apparent reason at all.

DUers aren’t the only people who are open to acknowledging the relationship of evil to political power in their own country. The preface to “Political Ponerology” not only notes this relationship but attempts an explanation, and is not hesitant to point out the role of George W. Bush:

In the past several years, there are many more psychologists and psychiatrists and other mental health workers beginning to look at these issues in new ways in response to the questions about the state of our world and the possibility that there is some essential difference between such individuals as George W. Bush and many so-called Neocons, and the rest of us…

Dr. Stout…. describes a “composite” case where the subject spent his childhood blowing up frogs with fire-crackers. It is widely known that George W. Bush did this, so one naturally wonders...

We also began to realize that the profiles that emerged also describe rather accurately many individuals who seek positions of power in fields of authority, most particularly politics and commerce. That’s really not so surprising an idea, but it honestly hadn’t occurred to us until we saw the patterns and recognized them in the behaviors of numerous historical figures and, lately, including George W. Bush and members of his administration… Politics, by its very nature, would tend to attract more of the pathological “dominator types” than other fields. That is only logical, and we began to realize that it was not only logical, it was horrifyingly accurate; horrifying because pathology among people in power can have disastrous effects on all of the people under the control of such pathological individuals.


The origins of Lobaczewski’s “Political Ponerology”

As Laura Knight-Jadczyk and her colleagues came more and more to recognize the vast potential for psychopaths in position of political power to inflict destruction on whole societies, they published their thoughts and findings on the Internet. Consequently, they received an e-mail from Andrew Lobaczewski, of whom they had not previously known:

Dear Ladies and Gentlemen: I have got your Special Research Project on psychopathy by my computer. You are doing a most important and valuable work for the future of nations. I am a very aged clinical psychologist. Forty years ago I took part in a secret investigation of the real nature and psychopathology of the macro-social phenomenon… I am able to provide you with a most valuable scientific document, useful for your purposes. It is my book “Political Ponerology – A Science on the Nature of Evil Adjusted for Political Purposes”.

Lobaczewski was just one of several scientists who took part in the research and the writing of the book. But he was the only one left alive. The reason that the book had to be researched and written in secret was that Lobaczewski and his fellow scientists were victims of one of the most evil and repressive regimes of world history. Lobaczewski describes the history of the manuscript for the book:

The original manuscript of this book went into the furnace minutes before a secret police raid in Communist Poland. The second copy, painfully reassembled by scientists working under impossible conditions of violence and repression, was sent via courier to the Vatican. Its receipt was never acknowledged – the manuscript and all valuable data lost. In 1984, the third and final copy was written from memory by the last survivor of the original researchers: Andrew Lobaczewski.…After half a century of suppression, this book is finally available.

Knight-Jadczyk describes her reaction to the receipt of Lobaczewski’s manuscript:

As I read, I realized that what I was holding in my hand was essentially a chronicle of a descent into hell, transformation, and triumphant return to the world with knowledge of that hell that was priceless for the rest of us, particularly in this day and time when it seems evident that a similar hell is enveloping the planet. The risks that were taken by the group of scientists that did the research on which this book is based are beyond the comprehension of most of us. Many of them were young, just starting in their careers when the Nazis began to stride in their hundred league jack-boots across Europe. These researchers lived through that, and then when the Nazis were driven out and replaced by the Communists under the heel of Stalin, they faced years of oppression the likes of which…. one cannot even imagine.


A few more words about Lobaczewski’s book and our need to understand its subject

What I’ve written here sets the stage for the latter part of Lobaczewski’s book, in which he describes the characteristics of pathocracies (which he defines as social movements, societies, nations or empires that are taken over by psychopaths), how they originate, and the various threats that are posed to them, among other things. I chose not to provide much detail on those issues in this post because I felt that would make it too long. If there is a fair amount of interest in this post I will follow it up with the above noted issues in a few days.

The major theme of Lobaczewski’s book is that if world civilization is to survive and thrive it must learn how to deal with evil individuals who seek its destruction. To that end, he believes that it is essential that objective scientific studies continue be pursued in order that humanity may come to recognize evil when they see it and learn how to combat it (I said something very similar to that about a year and a half ago, in a post titled “Evil Must Be Recognized for What it Is Rather than Denied”).

Along those lines, Lobaczewski believes that it is essential that we take a strictly objective and scientific view towards evil individuals rather than a moralistic attitude towards them. I’m not sure I’m capable of doing that, but I certainly do agree with him that this is a subject of monumental importance, and we need to learn much more about it.

The last paragraph of Lobaczewski’s web site sums up why he considers the subject to be of such great importance:

Morality and humanism cannot long withstand the predations of this evil. Knowledge of its nature – and its insidious effect on both individuals and groups – is the only antidote.

Knight-Jadczyk, at the end of her Editor’s Preface, puts that theme in the context of the current day:

Based on the syndrome that describes the onset of the disease (pathocracy), it seems that the United States in particular, and perhaps the entire world, will soon enter into “bad times” of such horror and despair that the Holocaust of World War II will seem like just a practice run. And so, since they were there, and they lived through it and brought back information to the rest of us, it may well save our lives to have a map to guide us in the falling darkness.

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The Unfulfilled Promise
The Unfulfilled Promise of the American Dream: The Widening Gap between the Reality of the United States and its Highest Ideals




Time for change


Notwithstanding the lofty sentiments and purpose of the U.S. Declaration of Independence, the reality of the United States of America did not then – and never has – lived up to its ideal. Our nation remains today a long way from fulfilling the promise implied by those ideals. Yet, our Declaration was a great start, and it has long shone as a beacon of hope for people all over the world.

Throughout our history, while many have striven to close the gap between our highest ideals and the reality of our nation, others have focused on the accumulation of private wealth and power, at the expense of everyone else. In recent decades the latter have gained much ground, leading to increasing imperialism abroad and deteriorating democracy at home, characterized by routine (and legal) bribery of our public officials, the fusion of government and private corporate interests (corporatocracy), a corrupt election system largely in the hands of private corporations, a corporate controlled communications media, and the widespread acceptance of Executive Branch secrecy, routinely justified with little if any questioning, by the magic words “national security”. All of this is rapidly turning our country from the democracy proclaimed at our founding into a plutocracy (government by the wealthy and for the wealthy). The result is the most obscene wealth gap our country has ever known, the highest imprisonment rate in the world, rampant militarism, routine flaunting of international law, the least efficient health care system in the developed world, a pending environmental catastrophe that threatens to destroy the life sustaining forces of our planet, and myriad other problems that threaten to destroy our nation and tyrannize our people.

My new book, The Unfulfilled Promise of the American Dream – The Widening Gap between the Reality of the United States and its Highest Ideals, explores the roots and consequences of the demise of our democracy, and why most Americans have been unable to understand this process or even become aware of it. A good understanding of why and how we have deviated so greatly from the ideals of our nation is the first and necessary step towards getting back on the right track and revitalizing our society.

The book is currently being sold in electronic PDF format and can be purchased at http://www.unfulfilledpromise.com/Buy-the-... for $3.99. It will also soon be available in Amazon Kindle format. DU members who cannot afford to buy the book but would like to read it can pm me with your e-mail address, and I will send you a free PDF copy.

I’ve previously posted on DU a slightly earlier version of the introduction to the book, which is also posted at my site. Here is the Table of Contents, followed by a brief description of the three parts of the book:


TABLE OF CONTENTS

Introduction
Acknowledgements
Prologue – What is Wrong with the United States of America?

Part I – Root Causes of the Impending Demise of American Democracy
Chapter 1 – Legalized Bribery
Chapter 2 – Human Psychological Factors
Chapter 3 – Corporatocracy
Chapter 4 – Corporate Control of Media
Chapter 5 – Corrupt Election System
Chapter 6 – Government Secrecy
Chapter 7 – American Exceptionalism

Part II – A Sampling of Imperialist Actions
Chapter 8 – Slavery and its Legacy
Chapter 9 – Early U.S. Imperialism
Chapter 10 – U.S. Imperialism in Cold War
Chapter 11 – Iraq War and Occupation
Chapter 12 – Afghanistan War

Part III – Consequences
Chapter 13 – Election of George W. Bush
Chapter 14 – War and Imperialism
Chapter 15 – Class Warfare
Chapter 16 – Predator Financial Class
Chapter 17 – Shock Therapy
Chapter 18 – Contempt for Int. Law
Chapter 19 – The “War on Drugs”
Chapter 20 – Climate Change
Chapter 21 – “War on Terror”
Chapter 22 – Health Care
Chapter 23 – Unaccountable government
Chapter 24 – Response to 9/11 Attacks
Epilogue


PART I – Root Causes of the Impending Demise of American Democracy

It is somewhat difficult to separate the causes of our problems from their consequences, since they combine to form a long chain of cause leading to consequence, leading to more consequences, etcetera. Nevertheless, it seems worth while to identify the root causes of our problems, those that occur early in the chain and lead to so many of the tragic consequences we see today. The only chance we have of reversing the demise of our democracy is through addressing and attacking its root causes.

At the top of the list is the systematic bribery of public officials by the powerful corporations (Chapter 1) whom our government is charged with regulating in the public interest. Instead of calling it bribery, we call it “campaign contributions”, but what we call it isn’t as important as what it is. It is hard to fathom how democracy can survive when such a practice is legal and condoned.

Working in tandem with our system of legalized bribery is the nature of the people who inhabit our country. That is not to say that Americans are inherently substantially different than any other people. Human beings are imperfect, and that is probably a major reason why in a world where civilization began more than five millennia ago, the oldest written national framework of government in the world today – the Constitution of the United States of America – is only a little more than two and a quarter centuries old. Chapter 2 explores the roles of basic human needs, authoritarianism, psychological defense mechanisms used to prevent us from perceiving reality as it is rather than as we’d like it to be, and corrupted ideologies in causing us to passively accept the accumulation of power in the hands of ambitious and ruthless individuals who care about little else than expanding their own wealth and power.

When bribery of public officials is tolerated as an inevitable aspect of public life, government inevitably grows close to the wealthy interests that shower it with money in return for legislative and other favors. A malevolent symbiosis grows between the state and corporate power, resulting in rule by an oligarchy that is highly detrimental to the lives of ordinary people (Chapter 3). Using their accumulated wealth and power to manipulate our legislative process, the oligarchy grabs for more and more control of the communications media (Chapter 4) that are used to control the information available to and shape the attitudes of our nation’s people, in pursuit of their own narrow interests.

Since the 1980s an orchestrated campaign has been underway to demonize “big government”, thereby paving the way for private corporate control over more and more functions that were previously deemed intrinsic functions of government. Among those functions is the running of public elections (Chapter 5) – the function that symbolizes democracy perhaps more than any other single function. Consequently, the purging of selected registered voters from our computerized voter rolls has become a routine recurring event throughout much of our country, and without a doubt determined the results of the 2000 – and probably 2004 as well – presidential election. Just as bad, more and more of the counting of votes in our public elections have been turned over to private corporations, which count our votes using electronic machines using secret software to produce vote counts that cannot be verified by anyone.

Bribery, the fusion of government and private interest, fake and biased news, and corrupt elections are not things that government and its corporate allies want us to know about. Consequently, they construct walls of secrecy (Chapter 6) to keep us from obtaining information that sheds light on their activities. The perfect phrase for facilitating this is “national security”. When our government tells us that the “national security” requires that certain things be kept secret from us, the understanding is that to question such a pronouncement is unpatriotic, and to actually attempt to obtain the “secret” information may be treasonous.

But indefinitely maintaining secrets from the American people can be very difficult, because at least some people want to know what their government is up to. So in addition to the formal mechanisms of secrecy, informal mechanisms are constructed (Chapter 7) to keep vital information away from us. One of the primary methods for doing this is to make certain sensitive subjects taboo – that is, to create the widespread belief that discussion of these topics is so outside the bounds of acceptable human discourse that anyone who discusses them should be shunned by society, or worse. The most common issue that falls into this category is any discussion that sheds light on the disparity between American ideals and the reality of life in our country today.


PART II – A Sampling of Imperialist Actions in U.S. History

Notwithstanding the fact that our founding document says that “all men are created equal” and speaks of the inalienable rights of humankind, the United States has throughout its history partaken of massive exploitation of other peoples.

It is estimated that at the time of our birth, 18% of our population was black slaves. In our expansion westwards during the late 18th and 19th centuries, we decimated the original inhabitants of our continent, and often treated them with great cruelty. In 1846 we manufactured an excuse for war with our neighbor Mexico, in which we continued to expand our country westwards and southwards. In 1893 we began our overseas imperialism with the conquest of Hawaii. Our overseas expansion was greatly accelerated in 1898 with our participation in the Spanish-American War, which led to our conquest of Cuba, Puerto Rico, and the Philippines. With our arrival at world superpower status at the end of World War II, we began the Cold War, which led to and served as a rationalization for covert and/or direct military actions against myriad foreign nations over the next 46 years. With the September 11, 2001 attacks on our country, we declared a perpetual “War on Terror”, which served and continues to serve as an excuse to invade and occupy Iraq and Afghanistan, nations that posed no threat to us. We do not know when or if this perpetual war will ever end. We don’t know how many additional imperial conquests it will lead to.

Most Americans don’t think much about all this. Many of these actions are done in secrecy, and the American people don’t find out about them until many years later – or we never find out about them at all. Those that we do know about are spun into the most favorable light, to make them seem benign or even noble.

But these actions come at great costs: in the lives of our soldiers; in the ruined lives of the peoples of the victim countries; in trillions of dollars cost to our people and their future generations; in our international reputation; in anti-American hatred leading to terrorism; and, to our democracy itself. For how can a nation claim to believe in the inalienable rights of humankind specified in its founding document, while making a mockery of that belief in the way it treats other peoples? For that reason alone it is worth while to take a brief look at our long history of imperialist actions.


PART III – Consequences

In the Prologue I give a brief account of what I see as some of the worst and tragic consequences of the root causes that I discuss in Part I – to enable the reader to see where this book is heading. When elections of our public officials are for sale to the highest bidder… when our public officials are so addicted to the “campaign contributions” of their wealthiest constituents that they develop a symbiotic relationship with them… when our communications media are owned and controlled by an oligarchy of wealthy elites… when our citizenry lack the ability to differentiate propaganda from reality… when we allow machines provided by private corporations to count our votes using secret electronic software… then we should expect that the consequences will not be pretty or comfortable for the vast majority of our citizens.

In Part III, I explore those consequences in much greater detail, in the hope that the reader will agree with me that these are very serious problems, and that they must be successfully addressed if our country is ever to fulfill the promise of its ideals, or even make progress in that direction. When enough Americans recognize our problems as problems, stripped of the gloss and spin put on them by our oligarchy, they will rise up and do something about them. Until then there will be no progress, and we are very likely to head in the direction of all the former empires of our planet, ending in chaos, widespread catastrophe, suffering, and ignominy.

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