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Time for change's Journal
Posted by Time for change in General Discussion
Sun Jun 29th 2008, 10:00 PM
The reason that I believe morality is impossible without empathy is that I cannot imagine what possible value any morality could have if it is not ultimately based on empathy.
I, like the good majority of humans, consider morality to be an extremely important character trait. I have given it much thought and read much about it throughout my life. Yet, until a few months ago, at the age of 57, I doubt that I had much of an idea where it comes from.

Then I came across a brief mention of the subject by George Lakoff, in his book “Whose Freedom – The Battle over America’s Most Important Ideal”. Just the mere mention of it created in me one of those rare moments in my life when a flash went off in my brain and a previously mysterious and confusing subject suddenly became almost crystal clear. Lakoff’s pertinent quote was “Progressive morality is centrally about empathy”.

As I thought about that I came to realize that, not just progressive morality, but all morality – that is, all morality that is worthy of being called morality – is centrally about empathy. Or, another way of putting it is that empathy is the source of all morality and that there could be no morality without empathy. At least, that’s the way I see it.

Empathy is the quality whereby we imagine ourselves in another’s shoes – what it is like to be that person (or animal) and experience what that person is experiencing. And it’s more than just imagining it, it’s actually feeling it – which is where the expression “I feel your pain” comes from. The reason that I believe morality is impossible without empathy is that I cannot imagine what possible value any morality could have if it is not ultimately based on empathy (though I’m open to reconsider that if someone would give me a single example to prove that opinion wrong).

To solidify the point, let’s consider some other things that have often been mentioned as, and which many people consider to be the source of morality:


Other things that are believed by many to be the source of morality

I can only think of four basic categories:

God
There are of course millions, or maybe even billions of people, of many different religions, who believe God (singular or plural) to be the source of morality.

I am not an irreligious person. I have at times believed in God (kind of) and even kind of still do, in some ways – at least partially. Several years ago, when I belonged to the Unitarian/Universalist church (which is to religion what the DU is to U.S. politics), I wrote an essay as part of a course called “Create your own God” (or something like that), in which I tried to explain how a moral God could allow such terrible things to happen in our world. But I digress.

Anyhow, the point I wanted to make is that my belief in God has not (in any way that I can think of) determined how I act, because as far as I’m concerned S/he hasn’t written down any rules for me to follow. As far as I’m concerned, God expects us to use the brains and hearts that S/he gave us to figure out for ourselves what is moral and what is not. The reason I believe that is that if S/he expected us to merely follow a set of rules written down in His/Her Bible, then we would be more like sheep or robots than humans.

As far as the Jewish and Christian (and all other) Bibles are concerned… Well, first of all, it seems that they’re interpreted in a gazillion different ways, often according to the ideology of the interpreter. And secondly, I’ve never seen any proof that God wrote any of them.

But seriously, I don’t mean to offend anyone by saying all that. I have heard many times from very intelligent people, including those who aren’t religious, that both the Old and the New Testament are filled with great literature and great ideas. I’ve heard that so many times that I believe it’s true. Seriously. But try as I might, I’ve tried to read them, or about them, several times, and I just don’t get it. So my opinion of those books really doesn’t count. But still, I can’t imagine that God wants us to follow a bunch of rules as if we were robots or sheep.

Society, parents, etc
Others say that we learn morality from our parents or from others in our wider society, such as teachers, various other authority figures, or even friends and acquaintances.

Actually, that’s what my dad, who was a psychologist when he was alive, used to tell me, always emphasizing the role of parents. It upset me a good deal when he said that, and we used to argue a lot about it.

I’m sure that we get a lot of ideas about morality from our parents and a lot of other people. But we don’t automatically accept those ideas. Or rather, if we do automatically accept them, without thinking much about them, just because we were told to accept them by an authority figure, then we’re acting more like a sheep or a robot than like a human. And since I don’t believe that sheep or robots have a sense of morality, I don’t believe that ideas acquired in that way really constitute morality. It’s simply a matter of acquiring a set of rules that we follow because we believe that we’re supposed to follow them.

Of course it is possible, and even undoubtedly extremely common, that after being given those ideas by our parents or others, after a period of time thinking about them, we eventually come to internalize them and actually adopt them as part of our moral code. In those cases it could be said that in some sense our understanding of morality comes from our parents (or whoever we get the ideas from).

But my point is that if we accept those ideas as part of our moral code, and if we accept them because we truly feel them as important moral principles, rather than simply because someone told us that we should, then we have internalized them as a human rather than as a robot. And when we do that, empathy is the ultimate quality that allows us to do it.

Evolution
Some have suggested evolution as the source of morality. In other words, those advocates say that morality is a major force that has facilitated the survival of our species, and therefore, a moral action is any action that facilitates the survival of our species. I see some problems with that view, aside from the fact that many of our actions that facilitate survival of our species are performed unconsciously.

When we talk about “survival of our species”, what species exactly are we talking about? Our species has never been static, but rather it has continually evolved over a long time, so that “we” are a different species today than we were a long time ago.

A multitude of factors have contributed to the specific way in which we have evolved. To take one extreme example, genocide has on many occasions influenced the genetic composition of mankind and therefore our evolution. In other words, it has contributed to the specific genetic makeup that mankind has today, and therefore to the way in which we have evolved. Yet genocide is immoral rather than moral

Enough said about that idea.

“Because I say so”
This is the least persuasive reason of all as an argument for why something is immoral, and yet it may be one of the most commonly used. I don’t mean to say that people actually say “because I say so” as an argument. But when a person argues the point that such and such is immoral, with no argument other than the repeated assertion that “such and such is ALWAYS immoral”, then essentially their argument is “because I say so”. I find that type of argument everywhere, even, sadly to say, on DU.

I have two problems with that line of argument. One is that I believe that there is hardly anything that is ALWAYS immoral, regardless of the circumstance. I believe that there are very few things that are that absolute. But more important, when a person uses that line of argument, it cuts off all discussion.


Some examples

In order to explain why I see morality as based on empathy, and how that plays out with respect to various moral issues, I’ll give a few examples, starting with the most obvious and basic and then going on to some very controversial topics:

Murder for profit
Consider the simple act of killing someone for no other reason than to gain possession of what he has – like, for example, George Bush and Dick Cheney starting the Iraq War…. No, sorry, that’s a bad example because their motives are controversial in some quarters, and I said that I’d start with something non-controversial. Ok then, consider a man murdering an old and defenseless woman just to get her purse. I think we can all agree that that would be highly immoral.

How do I know that? I know it simply because I’m able to imagine myself as the victim of that crime and feel what it would be like for her. To the extent that I’m able to do that I can have empathy for the victim and therefore recognize the crime as immoral.

But what about someone who has no empathy – such as, perhaps, the perpetrator of the crime I just described? Would that crime be immoral for that person? Well, the crime would still be immoral, but the perpetrator wouldn’t be able to recognize it as such. How could he? I’m not saying that his lack of empathy and inability to (internally) recognize the crime as immoral in any way excuses it, in my opinion. But still, I don’t see how a person without any empathy could recognize anything as being immoral.

Adultery
Just as with murder, adultery is one of the Ten Commandments that God supposedly wants us to refrain from. But I see adultery as being much more complicated, with the morality of it depending entirely on the specific circumstances.

At one extreme, consider a man and woman who get married with the express understanding that adultery is not off-limits within the bounds of their marriage. One or both of the spouses commits adultery, and neither one feels hurt about it. Furthermore, there is no dishonesty involved in getting the third party to participate in the adultery, and the third party isn’t hurt either. The way I see it is, no victim, no immorality.

At the other extreme, the couple had a definite understanding when they married that adultery is not consistent with their marriage vows. One partner commits adultery for no good reason other than that he wants to, and the result is that his spouse goes into a depression and commits suicide. And, the adulterer had a very good idea of the pain he would cause when he did it. In my opinion it is the callousness of the act, which in turn derives largely from a lack of empathy, which accounts of the immorality of the act.

Of course, most cases of adultery fall somewhere in between those two extremes. My point is that the extent to which it is immoral depends fully on the circumstances of the specific situation, and not merely on the fact that adultery has technically been committed.

Abortion
As we all know, abortion is a very controversial topic, the perceived morality of which differs greatly, as a general rule, between liberals and conservatives.

My personal view is very similar to the Roe v. Wade U.S. Supreme Court decision, which says that a woman has the right to an abortion under almost all circumstances.

My main reason for seeing it that way is that I empathize with women who don’t want to carry their fetus to full term, either because they don’t feel equipped to take care of a child or because they don’t want to go through the pain of child birth, or even because they would be terribly embarrassed to have their parents or other people find out that they’re pregnant. And I have even more empathy for women who, for any of the above reasons, would choose to obtain a dangerous and illegal abortion if it wasn’t legal.

On the other hand, I have little or no empathy for the aborted fetus. I’m not proud of that. It’s just a fact. I could spend some time trying to defend why I have little or no empathy for the aborted fetus, but I won’t, since it’s not highly relevant to this post.

I recognize, of course, that there are many millions of people in this country who believe that abortion should be illegal, that women should go to prison for having one, and/or that doctors should go to prison for performing them. I’m not sure why so many people feel that way. For those who feel that way simply because they believe that God says abortion is immoral, I don’t have much sympathy. For those who feel that way simply because they want vengeance against women who get abortions, I have even less sympathy.

But what about those who believe abortion should be illegal because of empathy they feel for the aborted fetus? I’ve been flamed on DU for saying this, but though I don’t agree with the conclusions of the “pro-life” people (that abortion should be illegal), if they believe abortion should be illegal because of empathy they have for the fetus, then I respect their beliefs on this issue. I believe that there are such people – and I’ve gotten flamed on DU for saying that too. What percent of “pro-lifers” fall into that category? I wouldn’t even want to hazard a guess. For all I know, I may be wrong, and there are no “pro-lifers” who actually feel empathy for the fetus, because it’s not humanly possible (other than for the mother, father, or other close relative) to do so.

Torture
The reason why empathy would lead many of us to believe torture to be immoral should be obvious, so I won’t belabor the point.

Of all the many crimes of the Bush administration, this may be the one that bothers me the most. I’ve posted more than 20 long OPs on this subject on DU over the past three years or so, and you can find most of them in my journal. I’ve also discussed the issue in many other posts where it wasn’t the main topic, such as when I castigated Tim Russert (See the section called “Mischaracterizing the torture issue) for slyly advocating torture (under some circumstances) at a Democratic primary debate, and at the same time putting the Democratic candidates in a very difficult and unfair situation. I’ve never been so proud of Hillary Clinton as when she told Russert where he could go with his torture mongering, after being repeatedly badgered by him on the subject:

You know, Tim, I agree with what Joe and Barack have said. As a matter of policy it cannot be American policy period… But these hypotheticals are very dangerous because they open a great big hole in what should be an attitude that our country and our president takes toward the appropriate treatment of everyone. And I think it's dangerous to go down this path.

Whereas the reason why empathy leads many of us to believe torture to be immoral is obvious, it should also be obvious why some Americans believe that torture should be legal and not considered immoral under some circumstances. Fear of course is one reason.

Another reason is that many Americans mistakenly believe that torture is often useful in preventing the perpetration of terror and death on American civilians. An abundance of evidence shows that when torture is legal (or even when it’s not, but when a nation’s leader doesn’t consider himself subject to his nation’s laws), far more innocent (and guilty) people get tortured than anything good that comes from it (I discuss that in this post, among others).

Nevertheless, I believe that many (perhaps millions) Americans are largely or totally ignorant of the fact that torture is almost always useless. For those people, their empathy for the people whose lives and health they believe are being saved through torture may outweigh their empathy for those who are tortured, and that probably accounts for why many of them believe torture not to be immoral. Whereas I strongly disagree with their conclusion (that torture should be legal and is usually not immoral as practiced in this country), at least I can understand the logic of their thinking and don’t disagree with that logic. It is just that they are terribly misinformed (Of course, I also recognize that a certain unknown number of Americans don’t consider George Bush’s torture program to be immoral mainly because they have little or no empathy for those who are tortured).


Understanding consequences

In writing this post I do not mean to give the impression that empathy is the only characteristic that is involved in moral issues. Morality is a complex issue, and there are probably characteristics other than empathy that are involved in it – though I can’t quite put my finger on what they are.

One thing that is certain though, is that an understanding of the consequences of actions is essential in determining their morality. Several of the examples that I gave above make that point.

For example, I’m sure that many who believe that abortion is immoral and should be illegal never stopped to consider or are almost totally ignorant of the many terrible deaths that so many women suffered prior to the Roe v. Wade decision, as a result of the fact that they couldn’t get a legal abortion. Similarly, many millions of Americans are ignorant of the real motives for the Iraq War or of the suffering and deaths incurred by millions of innocent Iraqis as the result of that war. That being the case, it is no wonder that there is not more outrage than there is in this country over the immorality of that war.


Conservative “morality”

I hope it’s clear from what I’ve written here that I generally have a fair amount of tolerance for other peoples’ views. However, when it comes to certain ideas that the conservative right espouses about morality – which itself indicates a profound lack of tolerance – my tolerance level is not very high. I’ll end this post with some eloquent examples cited by Lakoff in his book, of conservative “morality”, which in my opinion is not really morality at all:

With regard to the conservative “Culture of life”:

So-called pro-life conservatives are typically in favor of the death penalty… They favor conservative policies that result in America having the highest infant mortality rate in the industrialized world… These deaths are a result of conservative policies against prenatal and postnatal care, universal child health insurance…, Medicaid…

If they were really pro-life… they would support programs for pre- and postnatal care, health care for all children, programs to feed and house the hungry and homeless, antipollution programs, and safe food programs. Instead, they let strict father morality dominate over issues of life – that the poor are responsible for their own poverty and that they and their innocent children should suffer for it, and that government should not interfere with corporate profits through public health regulations for clean air and water.

And with regard to the conservative idea of “freedom”:

The focus of (George Bush’s) presidency is defending and spreading freedom. Yet, progressives see in Bush’s policies not freedom but outrages against freedom. They are indeed outrages against the traditional American ideal of freedom… It is not the American ideal of freedom to invade countries that don’t threaten us, to torture people and defend the practice, to jail people indefinitely without due process, and to spy on our own citizens without warrant…

It applies to just about every issue. Take the 2005 bankruptcy bill, which had the effect of keeping poor people (though not wealthy corporations) from declaring bankruptcy in the face of overwhelming debt – in most cases debt from emergency medical care. This will keep tens of thousands of families enslaved to debt, often at the cost of their homes! It was sponsored and passed by conservatives. It was an anti-freedom bill…

Freedom and liberty are progressive ideas that are precious to Americans. When the right wing uses them, it sounds as if aliens had inhabited, and were trying to take possession of, the soul of America. It is time for an exorcism.

Discuss (103 comments) | Recommend (+55 votes)
U.S. Democracy in Crisis
Time for change


The Democratic Underground was born on one of the worst days in U.S history – The day that the worst President in U.S. history took office.

Now, here we are 8 years later, and we’ve managed to remove that cancer from our nation and replace it with something much better. Notwithstanding my many ambivalent feelings towards President Obama, I have no doubt that he will be infinitely better for our country than his predecessor.

Yet despite that, our country has been terribly scarred from the events of the past eight years, and it continues to suffer from all of the root problems that brought us the worst President in our history in 2000 and 2004. Therefore, it is worth taking a look at the root problems that brought us to this sorry state of affairs.


MAJOR IMPEDIMENTS TO DEMOCRACY IN THE UNITED STATES

One thing that we must keep in mind when considering our current problems is that they are not new. They were greatly exacerbated by eight years of Bush administration misrule, but they did not start with George W. Bush and Dick Cheney.


Money in politics

All but the most naïve of the American citizenry know that the wealthy and powerful in our country routinely influence our local and national elections through huge campaign contributions. And they also know that they are generally well rewarded for their “contributions”. And they also know that bribery is presumably against the law in our country. Yet, on the rare occasion that our politicians are actually accused of bribery, our news media makes a great big deal over it, as if bribery is actually a rare event in American politics.

The end result is that a great many of our politicians do everything they can to make their wealthiest constituents happy with them, at the expense of everyone else. They do that with the knowledge that the voters they lose in doing so will be more than compensated for by the disinformation that will be paid for by their wealthiest constituents. I discuss this situation in more detail here, here, and here.

There are a few dots to connect here, but any reasonable assessment of American politics tells us that bribery is routinely used to buy and sell elections in our country. So routine is it that it is actually built into our system and legalized. But that fact is never overtly spoken of. To do so would imply that our system of government is as much or more an aristocracy than it is a democracy.

Bill Moyers, in his book “Moyers on Democracy”, explains the situation bluntly:

We have lost the ability to call the most basic transaction by its right name. If a baseball player stepping up to home plate were to lean over and hand the umpire a wad of bills before he called the pitch, we’d call that a bribe. But when a real estate developer buys his way into the White House and gets a favorable government ruling that wouldn’t be available to you or me, what do we call that? A “campaign contribution”.

Let’s call it what it is: a bribe.

The legality of contributing money to political candidates, with the implicit (though not explicit) understanding that that money will buy political favoritism, has been defended by both our courts and our Congress by sanctimoniously pointing to the free speech provisions in the First Amendment to our Constitution and claiming that money is speech. But the absurdity of that contention should be obvious to anyone with some primary school education. Speech is of value from a political standpoint (or any other standpoint) only when it is heard. But if one billionaire has one thousand times as much opportunity to speak through a medium which reaches millions than several thousand other people added together, the speech of that one billionaire will drown out the speech of most other people, thereby interfering with their right to free speech.


Election fraud

Electronic vote switching with DRE (direct-recording electronic) machines poses a great danger to the integrity of our election system – by virtue of its ability to switch a voter’s vote without being noticed by the voter. In other words, someone tries to vote for John Kerry, and the machine registers a vote for George Bush instead. What makes matters worse is that many or most of these machines don’t even produce a piece of paper with the vote on it, which can then later be used for a recount. So, if fraud is suspected there is no recourse. And worse yet is the fact that most of these machines use proprietary (secret) code to determine who the voter voted for.

We know for a fact that vote-switching occurred in the 2004 election. One study, based on voter reports to the national Electronic Incident Reporting System (EIRS), showed that vote switching incidents favored Bush over Kerry by a ratio of 12 to 1 nationally. A similar study showed that these vote switching incidents that favored Bush were 9 times as common in the heavily contested “swing states” than in non-swing states. To make the point that the EIRS reports represent only a small fraction of actual Election Day problems, an investigation by the Washington Post identified about 25 electronic voting machines in Youngstown, Mahoning County, Ohio, that were said to have been switching votes all day long. Yet only eight incidents of this nature from Mahoning County (all in favor of Bush) were reported to EIRS that day.

Clint Curtis, a computer programmer working in Florida prior to the 2004 election, testified before the Democratic staff of the House Judiciary Committee that he was requested in 2000 by his boss (at the request of a high level Republican operative, Tom Feeney) to “develop a prototype of a voting program that could alter the vote tabulation in an election and be undetectable”. Curtis’ testimony was followed by the death of Raymond Lemme, who while investigating Curtis’ allegations was found dead in a Georgia hotel room, just a couple weeks after telling Curtis that he had traced the corruption “all the way to the top”,

Another type of election fraud is the illegal purging of registered voters from the voter rolls. Like vote switching, the increasing computerization of voter registration is no doubt making it much easier to perpetrate this type of fraud on a mass basis.

This article describes a great deal of evidence that voter registration fraud played a major role in the 2004 presidential election, and in fact was probably the deciding factor in Ohio, which gave George Bush his electoral victory. Similarly, although the 2000 presidential election was stolen by a variety of means, voter registration fraud was quantitatively the most important method used. In 2000, the Florida Governor’s office used a computer program to purge tens of thousands of mostly black and Democratic voters.

There are many other means of election fraud that have been used in our country to destabilize our democracy. I discuss this issue in more detail, along with means for preventing election fraud, in this post.


Our corporate news media

If cash donated to their political campaigns is not enough to carry them through to victory, and if election fraud doesn’t happen to play a significant role, the corporate news media serves as another valuable tool for those seeking to sabotage our democracy. This problem overlaps with the role of money in politics, since those who own and control the corporate media are uniformly wealthy, and since it was their money that led to the acts that enabled our corporate media to become what it is today – Ronald Reagan’s veto of Democratic legislation to enforce the Fairness Doctrine in 1987, and the Telecommunications Act of 1996. This legislation allowed the monopoly consolidation of our news media to the point where today it is controlled by a very small number of extremely wealthy individuals.

Several excellent books have been written about the extent to which wealthy corporate interests control our news media today. I would highly recommend “Lapdogs – How the Press rolled Over for Bush”, by Eric Boehlert, “What Liberal Media – The Truth About BIAS and the News”, by Eric Alterman, and “Into the Buzzsaw – The Myth of a Free Press”, edited by Kristina Borjesson. And I have ranted about pseudo-journalists such as Tim Russert, who have made a largely successful, but hypocritical effort to appear unbiased to their viewers.

The bottom line, as Bill Moyers points out, is that the protection offered us by our First Amendment is based on the assumption of a separation of our government and a free press, which is supposed to protect us from government abuses. Moyers wrote this during the Bush administration:

What would happen, however, if the contending giants of big government and big publishing and broadcasting ever joined hands, ever saw eye to eye in putting the public's need for news second to free-market economics? That's exactly what's happening now under the ideological banner of "deregulation". Giant media conglomerates that our founders could not possibly have envisioned are finding common cause with an imperial state in a betrothal certain to produce not the sons and daughters of liberty but the very kind of bastards that issued from the old arranged marriage of church and state.

Consider the situation. Never has there been an administration so disciplined in secrecy, so precisely in lockstep in keeping information from the people at large and -- in defiance of the Constitution -- from their representatives in Congress. Never has the powerful media oligopoly ... been so unabashed in reaching like Caesar for still more wealth and power. Never have hand and glove fitted together so comfortably to manipulate free political debate, sow contempt for the idea of government itself, and trivialize the peoples' need to know.


Secrecy in government

Democracy suffers terribly when a nation’s citizens are uninformed – especially when they are uninformed with respect to the actions and motivations of their own government. If we don’t know what our government is doing, then how can we be expected to vote them out when they do something that we would consider deeply immoral had we known about it?

Consider war for example. If Americans understood the real motivations for its nation’s wars, they would probably be much more likely to strenuously object to those wars. That would make war much less politically feasible, and our country would therefore be led into war much less frequently than it has been in the past.

That is why I so hate the “national security” excuse for withholding information from us, the American people – which has become so routine that it is willingly or passively accepted by the good majority of Americans. I very much doubt that the “national security” excuse for withholding information from the American people has anything to do with national security more than 5% of the time. Rather, the reason for withholding such information from us is almost always something totally different. It is to blind us to the real reasons for war or other nefarious acts, so that we will accept them and willingly support or even risk our lives in their cause.


Rampant U.S. nationalism and the GAME

Two months ago I wrote a DU post that I titled “The GAME”, which I began by discussing “Unmentionable things in U.S. politics” – including such things as the stealing of a U.S. presidential election, calling American military or covert actions immoral rather than merely “misguided”, and imputing bad intentions rather than mere incompetence to a U.S. president.

I find this to be terribly repressive, not because I personally can’t mention these things, but because our elected representatives are under tremendous pressure not to discuss them. We elect them to represent us and our nation, and except for some rare courageous exceptions such as Dennis Kucinich, Cynthia McKinney, and Robert Wexler, they refuse to even talk about some of our very most important issues.

It has occurred to me that this provides the backdrop for a huge GAME that has been foisted upon us. A prerequisite of the GAME is to create an alternate reality that must be believed by a critical mass of people in order for the GAME to proceed. Why is that necessary? I believe it’s necessary because the reality is so terrible that if enough people consciously recognized it they would rise up and simply refuse to play the GAME.

Although the GAME’s masters set the rules, there are two related character traits of many Americans that cause them to play along: Rampant nationalism and a propensity for denial. Rampant nationalism is the attitude that our country is inherently better than any other country – so much so that it can do no wrong. This attitude is drummed into the American people from the time that most of us learn how to talk. We are made to feel that to believe or speak otherwise demonstrates a dangerous lack of “patriotism”, which makes us deserving of being shunned – or worse.

The other character trait that persuades too many Americans to play the GAME is denial. Believing terrible things about one’s country can be very painful. Accepting reality as it is, rather than as one would like it to be, can be very painful. To make this point, in a recent post titled “12 Things that Never Happened in American History”, I discuss the following official stories that we have been told (or not told):

The U.S. is not an imperialist country; FDR’s New Deal was not instrumental in ending the Great Depression; the Cold War was just about fighting totalitarian Communism; JFK was assassinated by a lone gunman; bribery is infrequent in American politics; Iran-Contra was not a criminal abuse of presidential power; U.S. presidential elections cannot be stolen; Bush and Cheney did everything they could to protect us against the 9/11 attacks; the Bush administration’s crimes are not serious enough to warrant impeachment or prosecution; and, we’re barely told about our nation’s killing of more than a million Iraqi civilians, the October Surprise, or Operation Northwoods.


CONSEQUENCES

These impediments to democracy work together to surrender great amounts of power into the hands of a small number of elites, who use that power in the cause of increasing their wealth and power at the expense of everyone else. It is a vicious cycle that is very difficult to break. Here are some of the major tragic consequences.


Rampant militarism and illegal aggression against sovereign nations

We are so often told how good and pure our nation and its people are that only a minority of Americans are aware of the extent of our many illegal and immoral activities. Many or most who aren’t aware of these activities would be shocked to learn about them and quite resistant to accepting that information as the truth.

In myriad instances we have overthrown or assisted in the overthrow of sovereign nations. In the good majority of these instances we have substituted a repressive right wing government for one that was much more responsive to the needs and desires of the nation’s citizenry. Sometimes genocide was used to accomplish our goals. The purpose of these activities has most often been to create a government that is friendlier to the desires of American businesses or corporations – though we always have some sort of rationalization for our actions.

In “Excuses for War” I discuss many of the phony excuses that the United States government has used to lead us into war, including its Indian wars, the Mexican-American War, the Spanish-American War, and the Vietnam War.

In “The Roots and Consequences of U.S. Overseas Imperialism” I note or discuss our covert and overt illegal and immoral overthrowing of the sovereign nations of Hawaii (1893), Cuba (1898), Puerto Rico (1898), the Philippines (1899-1902), Nicaragua (1910), Honduras (1911-1912), Iran (1953), Guatemala (1954), South Vietnam (1963), Chile (1973), Grenada (1983), Panama (1989), Afghanistan (2001), and Iraq (2003).

In “The Meaning of U.S. Imperialism, Genocide and Militarism” I note U.S. perpetrated genocides, as described in “State of Darkness” by David Model, including our atomic bombing of Japan (1945), those perpetrated against Guatemala (1954), Vietnam (1954-73), Indonesia (1965), Cambodia (1970-75), Laos (1969-74), and East Timor (1975), and our two wars against Iraq.

Other atrocities include our invasion of Cuba in 1961; U.S. Marine invasion of the Dominican Republic in 1965 to put down a rebellion against their repressive right wing government; U.S. military support of Haitian tyrant and mass murderer, Francois Duvalier; and numerous brutal interventions in several Latin American and African nations.


Massive Income and wealth inequality

Inequality of wealth in the United States is truly astounding – and it is increasing at a fast rate. In the United States in 2001, 1% of the population controlled 38% of the wealth, whereas the bottom 40% owned just 1%. That means that, on average, individuals in the top 1% owned about 1,500 times more wealth than individuals in the bottom 40%.

The rising level of income inequality in our country recently exceeded the point where it stood just prior to the stock market crash of 1929, which led to the worst depression in U.S. history. There are many who see a connection between the income inequality preceding that depression and our current situation. This graph, which plots income inequality measured as the ratio between the average income of the top 0.01% of U.S. families compared to the bottom 90%, over time, makes that point.

I discuss the subject of income and wealth inequality here, here, and here.


The loss of the rule of law

During the Bush Presidency I often argued that he should be impeached for his many crimes. Now that he can no longer be impeached, I have argued that our Justice Department should prosecute him for those crimes, and if it fails to do so then the International Criminal Court (ICC) should step in.

While Bush was still President, President Obama weighed in against impeachment, saying that impeachment should be reserved for only the most serious crimes. Now that he is President he has thus far given little or no indication that he intends to have his Justice Department prosecute George Bush or any other high level Bush administration official for their crimes. But if widespread torture, an illegal war of aggression, spying on American citizens, suspending of the right of habeas corpus, and numerous other violations of our Constitution don’t constitute serious crimes, then what does?

What would people say if a prosecuting attorney failed to prosecute a rapist and murderer simply because he had high level political connections? Who would accept that? Then why when far more serious crimes are committed by a President of the United States are there so many people who seem to think that it is ok to sit passively by and make no attempt to hold the perpetrators accountable for their crimes?

I’ll tell you why. It’s like I said earlier in this post. Saying that a former U.S. President might be guilty of prosecutable crimes is simply against the rules of the GAME. Given that and the failure to hold the Reagan administration accountable for its Iran-Contra crimes, George Bush and Dick Cheney connected the dots and thought that they might be able to get away with just about anything. Testing that assumption by moving ahead with prosecutions might be politically risky for the Obama administration. The Republican Party would no doubt raise holy hell if there was an attempt to prosecute high level Bush administration officials.

Consequently, we live in country in which, protestations to the contrary notwithstanding, certain people are indeed above the law. That fact, taken together with all of the impediments to democracy discussed in the first part of this post, means that democracy and the rule of law in our country are in grave danger. Indeed, some believe that we narrowly averted a military coup perpetrated by the Bush administration.

The American people and their leaders need to reassess what our country stands for. Is our democracy important enough to take steps to remove the role of money in politics, reform our election system, break up the corporate monopoly on our news media, require government actions to be much more transparent than they now are, and dare to look more objectively at who we are and what we do? Can we give up imperialism and warfare for the sake a world in which nations live and work together to further the cause of peace and justice? Can we make our nation one in which all of its citizens truly have the opportunity for life, liberty and the pursuit of happiness? And do our laws apply to all people, not just to those who lack the political influence to avoid them?

If we think that these things are important we have a great deal of work to do, lest our country sinks into a tyranny from which it may never recover.
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