BOORTZ:.....The United Nations and the Euro-weenies, who have their own immigration problem with their own "M" word; It's Muslims for them. They will start screaming about human rights violations like you've never heard them screaming before. They are not going to be shipped back. I mean, Royal, think about -- Mexico doesn't want 'em back, first of all. Think what happens if we round -- first of all, where do we store 11 million Hispanics just waiting to ship 'em back to Nicaragua, Colombia, Costa Rica, Mexico. Where do we store 'em?

ROYAL MARSHALL (show engineer and occasional co-host): That's a good point.

BOORTZ: You know, the Atlanta Coliseum? I know --

MARSHALL: Superdome!

BOORTZ: The Superdome! Exactly. And the Astrodome in Houston. That's where we'll put 'em. We've got practice. Got practice. But where are we -- and then, what happens if Mexico says, "We ain't taking 'em back"?

Scientists have developed artificial, super-strength muscles which are powered by alcohol and hydrogen.

And they could eventually be used to make more advanced prosthetic limbs, say researchers at University of Texas.

Writing in Science, they say these artificial muscles are 100 times more powerful than the body's own.

It may seem self-indulgent to talk about the fears of white people in a white-supremacist society. After all, what do white people really have to be afraid of in a world structured on white privilege? It may be self-indulgent, but it's critical to understand because these fears are part of what keeps many white people from confronting ourselves and the system.

The first, and perhaps most crucial, fear is that of facing the fact that some of what we white people have is unearned. It's a truism that we don't really make it on our own; we all have plenty of help to achieve whatever we achieve. That means that some of what we have is the product of the work of others, distributed unevenly across society, over which we may have little or no control individually. No matter how hard we work or how smart we are, we all know -- when we are honest with ourselves -- that we did not get where we are by merit alone. And many white people are afraid of that fact.

A second fear is crasser: White people's fear of losing what we have -- literally the fear of losing things we own if at some point the economic, political, and social systems in which we live become more just and equitable. That fear is not completely irrational; if white privilege -- along with the other kinds of privilege many of us have living in the middle class and above in an imperialist country that dominates much of the rest of the world -- were to evaporate, the distribution of resources in the United States and in the world would change, and that would be a good thing. We would have less. That redistribution of wealth would be fairer and more just. But in a world in which people have become used to affluence and material comfort, that possibility can be scary.

A third fear involves a slightly different scenario -- a world in which non-white people might someday gain the kind of power over whites that whites have long monopolized. One hears this constantly in the conversation about immigration, the lingering fear that somehow "they" (meaning not just Mexican-Americans and Latinos more generally, but any non-white immigrants) are going to keep moving to this country and at some point become the majority demographically. Even though whites likely can maintain a disproportionate share of wealth, those numbers will eventually translate into political, economic, and cultural power. And then what? Many whites fear that the result won't be a system that is more just, but a system in which white people become the minority and could be treated as whites have long treated non-whites. This is perhaps the deepest fear that lives in the heart of whiteness. It is not really a fear of non-white people. It's a fear of the depravity that lives in our own hearts: Are non-white people capable of doing to us the barbaric things we have done to them?